- Dictionarycon·tem·pla·tion/ˌkän(t)əmˈplāSH(ə)n/
noun
- 1. the action of looking thoughtfully at something for a long time: "the road is too busy for leisurely contemplation of the scenery" Similar
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- 1. the act of contemplating; thoughtful observation. 2. full or deep consideration; meditation; reflection: religious contemplation. 3. purpose or intention. 4. prospect or expectation.
Contemplation - definition of contemplation by The Free Dictionary
www.thefreedictionary.com/contemplation
Contemplation definition is - concentration on spiritual things as a form of private devotion. How to use contemplation in a sentence.
/ ˌkɒn.təmˈpleɪ.ʃ ə n / serious and quiet thought for a period of time: She was staring out over the lake, lost in contemplation. The nuns have an hour for silent contemplation every morning.
Definition of "contemplation" at Define.com Simple Psychedelic Plain Text English Dictionary with Hyperlinks to The Free World Bank - A BIG Thinking Scientific Save the World High Level Concept on Amazon S3
- II. Characters of Mystical Union
- III. The Two Nights of The Soul
- IV. Revelations and Visions
—The different states of mystical union possess twelve characters. The first two are the most important; the first because it denotes the basis of this grace, the other because it represents its physiognomy. —(a) The real difference between mystical union and the recollection of ordinary prayer is that, in the former, God is not satisfied with helping us to think of Him and reminding us of His presence; He gives us an intellectual experimental knowledge of that presence. (b) However, in the lower degrees (spiritual quiet) God does this in a rather obscure way. The more elevated the order of the union the clearer the manifestation. The obscurity just mentioned is a source of interior suffering to beginners. During the period of spiritual quiet they instinctively believe in the preceding doctrine, but afterwards, because of their preconceived ideas, they begin to reason and relapse into hesitation and the fear of going astray. The remedy lies in providing them with a learned director...
—There is an inter-mediate state not yet mentioned, a frequent transition between ordinary prayer and spiritual quiet. St. John of the Cross, who was the first to describe it clearly, called it the night of sense or first night of the soul. If we abide by appearances, that is to say, by what we immediately observe in ourselves, this state is a prayer of simplicity but with characteristics, two especially, which make it a thing apart. It is bitter, and it is almost solely upon God that the simple gaze is incessantly riveted. Five elements are included in this distressing state: there is first, an habitual aridity; second, an undeveloped, confused idea of God, recurring with singular persistency and independently of the will; third, the sad and constant need of a closer union with God; fourth, a continual action of God’s grace to detach us from all sensible things and impart a distaste for them, whence the name, “night of sense” (the soul may struggle against this action of grace); fi...
—There are three kinds of speech: exterior, which is received by the ear, and interior, which is subdivided into imaginative and intellectual. The last is a communication of thoughts without words. There are three similar kinds of visions. Many details of these different graces will be found in the works of St. Teresa. What are known as private and particular revelations are those contained neither in the Bible nor in the deposit of Apostolic tradition. The Church does not oblige us to believe in them, but it is prudent not to reject them lightly when they are affirmed by saints. Nevertheless it is certain that many saints were deceived and that their revelations contradict one another. What follows will explain the reason of this. Revelations and visions are subject to many illusions which shall be briefly set forth. First, like Jonas at Ninive, the seer may regard as absolute a prediction that was only conditional, or commit some other error in interpreting it. Second, when the vi...
Contemplation is a word that’s not easily defined. It has ancient roots and is continually evolving. At the Center for Action and Contemplation (CAC), we refer to the Christian contemplative traditions (plural) to acknowledge the diverse history and evolving future of contemplation.
- Preliminary Definitions
- Characters of Mystical Union
- The Two Nights of The Soul
- Revelations and Visions
Those supernatural acts or states which no effort or labour on our part can succeed in producing, even in the slightest degree or for a single instant, are called mystical. The making of an act of contrition and the reciting of a Hail Mary are supernatural acts, but when one wishes to produce them grace is never refused; hence they are not mystical acts. But to see one's guardian angel, which does not in the least depend on one's own efforts, is a mystical act. To have very ardent sentiments of Divine love is not, in itself, proof that one is in a mystical state, because such love can be produced, at least feebly and for an instant, by our own efforts. The preceding definition is equivalent to that given by St. Teresa in the beginning of her second letter to Father Rodriquez Alvarez. Mystical theology is the science that studies mystical states; it is above all a science based on observation. Mystical theology is frequently confounded with ascetic theology; the latter, however, trea...
The different states of mystical union possess twelve characters. The first two are the most important; the first because it denotes the basis of this grace, the other because it represents its physiognomy.
There is an intermediate state not yet mentioned, a frequent transition between ordinary prayer and spiritual quiet. St. John of the Cross, who was the first to describe it clearly, called it the night of sense or first night of the soul. If we abide by appearances, that is to say, by what we immediately observe in ourselves, this state is a prayer of simplicity but with characteristics, two especially, which make it a thing apart. It is bitter, and it is almost solely upon God that the simple gaze is incessantly riveted. Five elements are included in this distressing state: there is first, an habitual aridity; second, an undeveloped, confused idea of God, recurring with singular persistency and independently of the will; third, the sad and constant need of a closer union with God; fourth, a continual action of God's grace to detach us from all sensible things and impart a distaste for them, whence the name, "night of sense" (the soul may struggle against this action of grace); fift...
There are three kinds of speech: exterior, which is received by the ear, and interior, which is subdivided into imaginative and intellectual. The last is a communication of thoughts without words. There are three similar kinds of visions. Many details of these different graces will be found in the works of St. Teresa. What are known as private and particular revelations are those contained neither in the Bible nor in the deposit of Apostolic tradition. The Church does not oblige us to believe in them, but it is prudent not to reject them lightly when they are affirmed by saints. Nevertheless it is certain that many saints were deceived and that their revelations contradict one another. What follows will explain the reason of this. Revelations and visions are subject to many illusions which shall be briefly set forth. First, like Jonas at Ninive, the seer may regard as absolute a prediction that was only conditional, or commit some other error in interpreting it. Second, when the vis...
C2 to spend time considering a possible future action, or to consider one particular thing for a long time in a serious and quiet way: [ + -ing verb ] I'm contemplating go ing abroad for a year. They were contemplating a move to California.
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